Corona thoughts – obsessive cleanliness

I never understood obsessive cleanliness, but always knew that it’s a thing. When I was growing up, I had two cousins who were ‘maniaque’, as the French used to say: “you could eat on the floor in their place.” The rest of us mocked them, slightly – and I never quite understood them. Why spend so much time on something so pointless.

Covid-19 taught me something in that regard. I have read descriptions of the virus surviving on surfaces for hours, entire days even. And noticed myself, going out of my apartment, relating to the built environment differently. I touched a doorknob, pressed on the elevator button. There might be germs, and they might kill me. I even bought an antiviral aerosol, and found myself spraying doorknobs, table surfaces and phone screen. Was this the way my cousins had related to their homes the whole time?

I wonder, then, how Covid-19 will impact our desire to control, and our capacity to let go. For isn’t obsessive cleanliness a desire to control: through bleach and mop, make the surrounding world an extension of the self, by destroying any trace of ‘pollution’.  The virus is an alien presence, threatening our sense of continuity with the world. Will we let it take over surfaces, textiles, and doorknobs, and accept its destructive potential – or will we not give up on controlling it, and bleach it out of our self-isolated existences?

Trust, unilateral decisions and fait accompli.

I announced a series of posts on trust – here is the second. The setting hasn’t changed – we’re still in a bar on Qingdao Lu. This time I will focus on a recent interaction with a friend, to better understand how trust is grown, or eroded. The phenomenon I describe is minor, but I believe, on a very small scale, it represents very clearly what often happens on a larger scale – and therefore presents a very valuable case study.

Few days ago, I had lunch with a friend at the 32 Qingdao Lu café. We discussed a collaborative project, and I told him about my psychological difficulties in China, how I struggled with my energy levels, and what I learnt I should avoid – mostly loud environments and spaces that foster aggressive or competitive behaviour. I was happy to share this and receive support. I really value this friend, but a sense of alienation from him had been weighing on me. We mostly met in settings I was uncomfortable in, and so didn’t have a chance to connect at the level that matters to both of us. The lunch was productive: we clarified ideas and set goals. Then after lunch, we both focused on our respective tasks. I had planned – and announced – a long afternoon preparing for coming meetings in Beijing and Shanghai. He was going to proof-read a book.

I was quietly reading about online literature when, out of the blue, the friend announced he’d invited ‘that girl and her American friend’ to come join us. The goal was not for them to sit and proof-read with us. We’d previously chatted about flirting in straight and gay contexts, and mentioned ‘that girl’ then. I was annoyed. Not only did I have work to do: my energy still wasn’t very high – I had spent the previous afternoon locked in my room to recover some – and flirty straight environments neither energize nor comfort me. I superficially knew the two girls, I found it weird to sit at the next table and ignore them, probably wouldn’t much enjoy the type of interaction that was about to take place, so I packed up my stuff and left, annoyed at what just happened.

Today, I lost a small measure of trust in that friend. It’s not a big measure and repairing it shouldn’t be difficult. But this loss has a cost. It’s interfering with our prospects of collaboration. I like working with him, but if he drains my energy by generating environments I dislike and leave, then I might have to focus on more efficient partnerships – and avoid his invitations. It’s interfering more broadly with my other projects – should I look for another place to work and concentrate, if this café changed its vibe. And I have to think more about sharing information with him in the future – should I introduce him to the various environments or circles of contacts I am building here, or keep him out of the loop to maximize my own energy levels. In other words, it’s added a cognitive load for me, and might lose both of us opportunities.

I wrote before that ‘trust implies a belief that other people will not simply walk over you to push their own agenda without prior warning’. In that case, it’s precisely what didn’t happen – my friend invited two girls over, without consulting me, while knowing I had other plans and may not enjoy the sudden change from a work to social space. My friend imposed his own desire on our shared environment, with no regard for my desires or prior consultation.

This new plan was not presented as a possibility for me to discuss or approve, but a fait accompli – the girls had been invited and were on their way. It was too late, or too complex for my tired mind at the time, to negotiate an alternative. I could either submit or leave. In other words, what only minutes ago was a collaborative environment – two people exchanging ideas to reach a common goal – had suddenly changed nature. At some point in time, our shared space had become open to the first initiative. I didn’t make a move, and I lost the ground. But there had been no warning sign that the race was on.

Such behaviour is by no means rare. Many people may find it surprising I even noticed. What made me lose a measure of trust in this friend is the sudden, unilateral change I experienced from a collaborative to a competitive environment. I believe this is a crucial part of how trust is grown: by explicit disclosure of the rules that apply at any moment in a relationship, and in shared settings. Sudden shifts in these rules, cunning tricks, or simple disregard for unspoken conventions, may win battles and even wars – but they will not grow trust, nor the wealth of ideas, opportunities and material goods that, often, come along with higher levels of trust.